Keeping an Open Identity

Up to now I've always tried to publish things in Woroni long before I posted them here, but then I realised that I want people to read this blog, not Woroni. Woroni is a vehicle for my blog, not the other way around, so now I'm posting things here first. The two articles below appear in the current and forthcoming issues of woroni respectively. Another article on intimacy will be up soon.



One thing that has always concerned me a great deal is the number of people who come to university with a certain ideology and style of thinking, and don’t change one bit over the course of their degrees. At best, they get better at defending the positions they arrived with.

I’m not just referring to people who join ‘young x’ political parties in first year and never look back. I’m also referring to people who come to university with a very established idea of what they want from life, be it a high flying corporate career or a life among the gum trees, and fail to explore other options that a university life and education opens up. Also people who arrive with certain prejudices, against homosexuals or people from Sydney’s north shore for example, and never really take the time to get to know queers or bourgeois people a little better before cementing their prejudices. In general, I’m referring to people who arrive with identities set in stone.

It is understandable that after the insecurity and vacuum of adolescence, someone might want to feel stable in their identity. But at the same time, it is disappointing that people are reluctant or incapable of maintaining an open mind into the future. This is largely because, let’s face it, we don’t know squat when we’re 18, about the world, about other people, or even about ourselves.

When I arrived at university, I was a socialist who knew very little about socializing, with a mild homophobic streak, who wanted to be a judge. Six years on, I’m a progressive little l liberal with centrist views, a stack of queer friends and a paranoid fear of any sort of work relating to the legal profession.

Now I’m not suggesting that everyone requires as much of an overhaul as I did. I’m simply advocating that people not see viewpoints in contra to theirs, as a threat to their identity, because you never know when those viewpoints will become yours.

In my opinion, the key is to try and refrain from turning discussions of values, ideologies, attitudes and approaches to living into arguments. The difference being that in an argument, everyone is trying to ‘win’ the argument, which makes them dishonest, petty and aggressive. In a discussion, everyone is just trying to learn.

Listen to the perspective and opinions of people with political ideologies, values and identities distinct from yours, and try to understand why they find those positions appealing. At the end of the day, we are all human, and we are all dealing with the same issues. What differ are our techniques. Some techniques, like xenophobia, are obviously disgusting and asinine, but others, like bourgeois values, atheism or a love for Justice Kirby, are quite reasonable and often very productive.

In my experience at least, you’ll become a much better person more capable of living a ‘good life’, if you maintain an open mind and a fluctuating identity, rather than fighting fire and brimstone for a poorly formed or downright unreasonable set of positions.

Comments

  1. Hi Mark,

    I caught your article in the Woroni, easily the best piece of work I've read from that paper. I checked out some of your other blog posts and they totally resonate with me, I've had a lot of these exact same ideas myself and quite strongly believe in them.

    Philosophy has always interested me but I've never taken a course in it. I was wondering if there were any courses you'd particularly recommend or whether you'd recommend studying a philosophy course at all.

    I might follow this blog and discuss if I have the time...

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  2. Another thing... It's also really exciting to someone else's ideas and discover that they're coming to such similar conclusions. Having thought I was only person philosophizing in this direction I was wondering if there's a 'field' of philosophy I could look into related to this. I'm thinking in particular relation to this post, 'casual intimacy', 'transcendence and imminence' etc. Although I like the general essence and approach in most of your posts..

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  3. Hello Anonymous

    Thanks for your comments.

    As regards philosophy, at the ANU the specific courses you might be interested in are European Philosophy A & B (generally on Nietzsche and Post Modernism), Advanced Continental Philosophy (usually on Heidegger but only for students with a major), and the second year course on Heidegger which I think is called something like Being and Time, with Bruin (Carleton)Christensen. For the more politically oriented stuff there's a course run by David West on the Frankfurt school which is good, and any of Jeremy Shearmur's courses on ethics, rights and knowledge are also excellent.

    That said, the stuff you seem to be interested isn't really covered directly by the pure philosophical tradition. A lot of what I am trying to do is bridge the gap so that people stop turning to religion and stupid books like the power of now to solve their existential problems.

    If you want something accesible you might try reading the work of Alain De Botton, though I find him a bit too anecdotal and often quite slow. He's also a bit of a toff.

    Alternatively, some literature is really excellent. The work of Hermann Hesse, particularly Narziss and Goldmund, is mad, as is Eva Luna and The Infinite Plan by Isabelle Allende. Then there's Dostoevsky, most of Tolstoy, Proust, all of Sartre's fictional works and Chekov, among others. I'd also recommend Stephen Vizincey's in Praise of older Women.

    Most of these ideas tend to come in dispersed form in cultural rightings, like M. Scott Pecks work or out of sociology (Simmel for example). I find that a background in existentialist and liberal philosophy and a solid understanding of ethics helps with identity issues, but it isn't neccesary and doesn't directly address the problem. Often some accesible books in psychology and psychotherapy (like Victor Frankl or Eric Fromm's work) are better in many ways than the philosophical tradition. The broad area of continental philosophy addresses the question of being (kind of like the meaning of life), and the ANU has a good number of course on it (mentioned earlier). The big names in this area are Hegel, NIETZSCHE, Simmel, Marx, Sartre, Heidegger, Jaspers, De Beauvoir, Meleau Ponty, Gadamer, Foucault, Lyotard, Derrida, Habermas and Camus. YOu might also find Ralph Waldo Emerson (an American) really interesting reading. The good thing about him and Nietzsche is that they write in short blocks so you can get them in between reading for other stuff. Unfortunately as much as I think her course is mad generally and I like her a lot, Fiona Jenkins course on Nietzcshe at the ANU tends to focus on issues that I think are key in philosophy but not in Nietzsche, like the nature of truth for example. It should be noted that my position here is very controversial, but I tend to think most of western Nietzsche analysis misses the point. For example, it still hasn't devoted much time to analysing Zarathustra even though Nietzsche repeatedly stated that it was his most important book.

    If you are interested in my tropes then stay away from analytical philosophy because it is almost the exact opposite. Some philosophers sit in the middle (like Karl Popper for example), but generally analytical philosophy is mathematically oriented and deals with other issues.

    Hope that helps.
    Mark

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