Some stream of consciousness ranting about liberal ‘elites’ stumbling like a baby giraffe when it comes to blue collar workers shooting themselves in the foot.
So Brexit happened. It was traumatic for anybody who both
accepts the inevitably of globalisation and
also wants to help the disadvantaged. Then Australia elected Pauline
Hanson. Dear God.
The reaction of liberals (in both the American and British
sense) has mostly fallen into two camps depending on whether they are a smug
liberal or an earnest liberal:
1.
Geeze these unemployed blue-collar types are
retarded. Don’t they know what’s good for them? We are so holy even though we
aren’t actually doing anything for poor people except gentrifying their neighbourhoods
and erecting anti-homeless infrastructure.
2.
We must be trapped in an ‘elite’ bubble. We need
to go and talk to poor people and listen to their concerns!
The first attitude is obviously just pathetic and is
brilliantly lampooned by edgy white liberal on facebook. The second is a nicer
sentiment (overlooking the fact that these people are invariably not elite) but
overlooks what I think is the biggest problem at the heart of Brexit. Actual ‘Liberal
Elites’ have been speaking to the disadvantaged formerly middle-class
manufacturing now lower-class dying in droves from crack and ice class for
decades (at least since the time of Thatcher’s reforms in the UK). The
anthropology, sociology and economics volumes could fill a bookstore. Bowling Alone was published in 2000! Liberal Elites understand the feelings. The problem, and this is
the big problem, is that they don’t know what to do about it.
NOBODY DOES.
The great conceit of the further left at the moment is this
attitude that they are deeply in touch with those of the blue collar and know
what to do, which invariably involves some return to the kind of 19th
century thinking about tariffs, public ownership and industrial policy that is
working so catastrophically in France right now and which has kept India a
backwater even has China lifted a billion people out of poverty using markets.
What I call 19th century socialism is a terrible idea and
should have died with the Soviet Union.
On the right they don’t even bother having a narrative. That’s
the terrifying beauty of Trump. He just talks garbage. As Davies described it: ‘he
invites people to participate in a collective hallucination’.
More reasonable right-wingers’ solution is what it has
always been: you just need to make markets even more efficient, maybe sprinkle
in a bit more community if necessary. The fact that markets do not result in
equitable distributions doesn’t even seem to register as a consideration
despite inequality being an undeniable driver of the contemporary chaos.
But of course people say to me: ‘how can you say that free
markets have been good right as Brexit blows up and the working class has so
evidently given up on the future that they don’t even care that they just cut
off their nose to spit their face?’
I can say it because in Scandinavia, Canada and Australia we’ve
got an approach that I like to call post-socialist progressivism in public
policy that is mature and accepting of the overwhelming empirical evidence when
it comes to the sense of markets but has
also figured out ways retain redistribution and
mobility. In the US and UK, Reagan and Thatcher executed a right-wing, libertarian
agenda to massively open up and extend markets. They did a lot of good. But
because they didn’t give a rat’s arse about people’s ability to weather bumps
in market activity they also traumatised the working class. Canada, Scandinavia
and Australia effected similar structural adjustments but under more compassionate
administrations that ensured the primary value guiding structural adjustment
was helping everyone. If you want an
example have a Google of Denmark’s flexicurity approach to the labour market.
Sublime stuff.
The reason why you don’t hear more about this hybrid
market-government approach to maintaining efficiency and equity is that this approach is very much in its paradigmatic
infancy and even the brightest minds on the planet have trouble articulating it,
to each other no less. So of course there is a failure to communicate with the
public. Politicians are also much better served by appealing to people’s moral
intuitionist biases than trying to articulate a notion that takes a professor a
page just to sketch, so why would they bother.
The failure to communicate is compounded by the fact that
globalisation and technological change is so fast that by the time we’ve
got a handle on a phenomenon the ground of the entire planet has shifted under
us. An example: we are just now starting
to understand production fragmentation (the industrial revolution that lies
behind the offshoring of jobs). We can’t respond to the general equilibrium
effects of offshoring if we don’t understand the causal mechanisms in
offshoring itself. We’re starting to get there now (see here
for example), but things are still so opaque it makes systemic reform of a tax
code look like an afternoon’s work. What’s worse, there’s no telling whether we
will solve things before someone worse than trump starts WWIII. The pace of
change in comparative advantage is ridiculously fast right now. Less than a
generation ago people could reasonably expect to do the same job for a
lifetime. Now a generation would be insane to expect less than three instances
of re-training, especially if they aren’t members of the knowledge class. The
entire education infrastructure needs to change to handle this new environment.
Even if our intellectual classes can roll with these punches, well-meaning
politicians absolutely can’t, and this leaves the breach open for demagogue idiots
who don’t care about facts, logical consistency or having actual policy ideas
to charge through.
I’m just going to start acting like I'm summing up because the way I’m ranting this will take at least another page.
1.
This isn’t a failure of elites to understand
poor people or to design policies with them in mind. The academy is positively boiling
with that sort of stuff at the moment. It’s a failure of politicians to campaign
on policies instead of ideology, pork and lies. Many would say that this is
because people only respond to ideology, pork and lies. Bullshit. That might be
true in America and the UK but it ain’t true here. The proof is in
the success of the Hawke and Keating governments and the staggering popularity
of Turnbull in the first weeks following the coup. All he said was ‘things are complex but I have a plan. It involves balance between markets and governments
to ensure jobs and a welfare system’ (the last two Quarterly Essays by Tingle and Megalogenis are both on this issue). Trudeau is rocking the same approach.
Most politicians can’t do policy because politics is not the same skill set as
government, and because ideologues are attracted to politics not governors.
Scandinavia has weathered the transition to more technocracy better than
anywhere else because multi-party coalition obviates against the ability of
party B to get into power simply because people hate party A. In the two-party
system, neither party really needs to change its ways because they will get in
eventually.
2.
The reality of modern policy is that it can only
be understood by very smart people willing to admit that their preconceptions
were wrong and good policy comes not from the application of ideology but the suspension of ideology. Every time I
hear a social democrat say that ‘we need to think deeply about what social
democracy means’ I want to strangle them. We’re not moving towards an idealised
society—we’re taking one problem at a time, one policy at a time. You don’t
need to articulate values: ‘as much efficiency as possible so we can have as
much equity as possible’ will do. You need to learn all the mind-numbing
technical skills required to derive efficiency and equity from policy design.
Slavoj Zizek’s values are honed like a Japanese sushi knife but he wouldn’t
know where to start designing a carbon trading platform so that it not only
reduces carbon but also costs as little as possible so there is money left over
to house the homeless.
3.
Lots of very smart people feel like
neoliberalism (i.e. structural reform towards markets) has run its course and
now we’re at a cross-roads. I hate the term neoliberalism because what Reagan
and Thatcher did is so different from what Australia/Canada/Scandinavia did,
despite some similarities, that lumping them all in to neoliberalism just
confuses everyone. In any case, we certainly need a new paradigm to guide
thinking. But most people are looking in all the wrong places, perhaps because they lack the knowledge, skills and grit to look in the right place. The left needs to stop excavating Marx and
embrace all the new information coming out of Hawke-Keating and the Scandoes
because that’s where the answer lies. Historically, ideology has always
preceded policy. Now the world moves so fast that policy is preceding ideology.
The policies of these progressive market economies provide the fruit from which
to drain the juice of a new paradigm for what ‘progressive’ means. Hint: markets
will be a huge part of it—maximum efficiency so that we can have maximum
equity.
4.
Globalisation is happening and it can’t be
stopped. People can’t deal with globalisation. Even technocrats can’t deal with
it. The day after Brexit the thought I couldn’t get out of my head was a quote
from the end of the original Deus Ex. The protagonist (you) is confronted with a
choice. You can merge with an AI that is plugged in to everything on the
planet. It is implied that you will be a benevolent dictator, but anyone with
an education should doubt that. You can blow up the AI. Or you can blow up the AI
and the entire internet. A rebel leader who favours option © says: ‘government
on a level comprehensible to its people’. That’s obviously ideal, but in the
presence of globalisation, that sort of government is impossible, and power
will either have to be given to international bodies or to massive international
corporations. Again, elites get this. This isn’t about talking more to poor
people or being more sympathetic. Unlike left-wing comedians, policymakers are as sympathetic as fuck. The world’s intellectual circles are in a
feverish panic about automation and the like. This isn’t about values, or
respecting all of humanity, or right-wing people being idiots.
It’s about the world moving
faster than our ability to even understand it, let alone steer it. That’s why it’s
so terrifying.
I'm curious, why do you think "maximum equity" should be a goal of Australian (or any other) society? I know that inequality is a popular buzzword at the moment; watch Q&A for more than a few minutes and someone is bound to mention it. But I rarely if ever hear anyone enunciate why societies should pursue this end. It is seems like an unspoken assumption that "equity" is a good in-and-of itself.
ReplyDeleteIt seems like one could make a pragmatic argument for increasing equity. For instance, where inequity is great there tends to be serious poverty at the lower extreme. Serious poverty, in a society where there is also affluence, can lead to increased crime. So if you want to decrease crime then increasing equity might be a solution. But then this could also be achieved by lifting the lower extremes without bringing down the higher extremes.
I don't really see anyone making this argument though. What tends to be voiced is either a flat assertion that "inequity is bad because... inequity", or else an appeal to emotion. "Don't you care that people are poor/disenfranchised/in need?" We might call this the 'empathy argument'. The problem with this line is that assumes that plight of the least well off confers a moral responsibility on everyone else. And as philosophical grounds go this is far more shaky than I think people realise.
Thanks for your comment. I wrote up an answer here. I think the philosophical grounds are actually quite strong, but I agree that most people are not congent of the relevant arguments: http://markfabian.blogspot.com.au/2016/10/thinking-about-equity.html
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